Here’s something weird. At least, I think it’s weird.
Consciousness
The hard problem of consciousness is why it feels like something to be alive. Physics does a good job of explaining everything that happens in terms of fields and atoms and whatnot—you’re eating a burrito because moments after the big bang, matter formed, and then planets, and then life forms, which started eating each other, and then there was an arms race that led to your brain trying to put certain nutrients into your body so you can propagate your genes.
That’s cool, but why does it feel like something to be you? There seems to be no need for consciousness. Physics wouldn’t care if we were all “zombies”. Why aren’t we?
I like to look at it this way:
We are alive.
We are conscious.
We were created by evolution.
But consciousness can’t “do” anything.
Huh?
Four bad answers
This riddle appears to have four possible answers.
Answer 1: Evolution made consciousness on purpose because consciousness is useful. Maybe evolution noticed that if it created the right proteins, then we would have little “souls” in our brains that would have consciousness and help make better decisions.
The problem with this answer is that it’s… absurd? How could a soul change your behavior? Does it have a magical wand to push atoms around or stimulate neurons? Physics seems to prohibit this.
Answer 2: Something else made consciousness on purpose. Maybe God just decided that it would be fun to give everyone little souls. Or maybe we’re all living in a simulation and after 10 billion years the Simulator got back from their coffee break and turned on the “consciousness” switch.
I guess maybe?
Answer 3: It was an accident. Maybe evolution doesn’t “know” about consciousness. It made brains because they are good at telling muscles what to do so you get food and stay warm and don’t die. When those brains become powerful enough then integrated information something emergent phenomena something irreducible cause-effect structure—consciousness!
I’ll just admit it—I don’t understand this. We think biology “emerges” from physics because all of biology could in principle be explained in terms of physics. But for consciousness—how can the goings-on of one kind of thing create an entirely different category of thing? Isn’t that like saying a cruise ship is an emergent phenomenon of your sense of humor?
But I have friends who insist this is a symptom of my mouth-breathing reductionist worldview, so I thought I should mention this in case you’re more enlightened.
This answer overlaps with our last one:
Answer 4: Nothing did it. Maybe consciousness wasn’t created. It was already there, as a field that permeates spacetime. Or perhaps consciousness and matter and energy are different aspects of the same thing. All that evolution did was connect consciousness to an agent that can talk and act and have memories rather than just sitting there and being conscious all the time like rocks or thermostats do.
It gets worse
So all those answers seem pretty insane.
But say that doesn’t worry you. You still face the “meta” hard problem of consciousness, which is: Why do people report being conscious? Either:
Physics is wrong and consciousness has a little magic wand that can change what happens in your brain.
Physics is right and consciousness can’t do anything, in which case how is it that the fact that you’re conscious can make its way into the physical world when you talk?
Is it just a coincidence? You are conscious, and you report being conscious. But if physics is right, there seems to be no way for these two facts to be related.
Of course, I have no answers. I just bring this up because I feel like there’s another variant that is even more confusing.
The hard problem of feelings
When we talk about “consciousness” it sounds like a little bubble of awareness serenely watching life happen.
That’s not what being alive is like. When you eat a taco, you don’t say “My, what an interesting texture is created when I mash these ingredients together with my saliva.” You have preferences. Good tacos and being told you’re good-looking and charming are awesome. Sad wraps and people squinting at you after your jokes fail are non-awesome.
This good/bad axis is a fundamental part of experience. (So fundamental that some people say if you train for years, you can learn to stop doing that and achieve enlightenment.)
So, we have feelings. So what? Well, why do we have feelings? Consider this variant of our earlier puzzle.
We are alive.
We have feelings.
We were created by evolution.
We feel good when we do stuff that would help propagate the genes of someone in a hunter/gatherer band.
But feelings can’t “do” anything.
The hell?
The same answers except worse
This puzzle has the same answers, except they are even less satisfying.
Answer 1: Evolution made feelings because feelings are useful. Evolution created feelings because we have little souls that live in our heads that send out magical electrical spikes. Evolution installed a soul in your head and made it feel pain/pleasure so that it would exercise free will to serve evolution’s aims.
I say no because physics.
Answer 2: Something else made feelings on purpose. Maybe God / The Simulator was bored and decided to turn on the feelings module.
Maybe. But then—isn’t it weird that evolution’s fingerprints are so clearly present in when we feel good or bad?
Answer 3: It was an accident. Maybe evolution doesn’t know about feelings. (How could it, when feelings can’t do anything?) Evolution just wanted to give you a brain that would move your muscles around so that you can reproduce. As part of that, it created heuristics for “good” and “bad” events and told your brain to learn how to make good stuff happen. Then, for magical information-partition-causal-schema reasons, feelings happen.
I guess that’s possible. But remember—in this theory, feelings can’t influence behavior. Sex doesn’t feel good because that’s helpful. All your behavior is explained by physics and evolution favoring patterns that reproduce themselves. It just happens in this answer that the “this is good do more of this” pattern evolution programmed into your brain also manifest as “a sentience experiencing pleasure”. That’s weird.
Answer 4: Nothing created feelings. Maybe, just like there’s a magical field of consciousness that surrounds all things, there is a goodness/badness field. The reason you have feelings is that feelings are a fundamental part of the ruleset of the universe and feelings are everywhere and it’s impossible not to have feelings.
OK… But again, isn’t that a remarkable coincidence? If feelings don’t do anything, then why is what we feel so aligned with what evolution wants us to do?
I can accept that rocks and thermostats are just sitting there (slightly) conscious. But do they feel “good” when they successfully regulate the temperature?
Say you create a chess AI. It simulates billions of games and builds a “reward function” that estimates how likely it is to win from a given board state. Then to play games it does a tree search for moves that will make the reward function go up.
That reward function is a lot like the function in your brain that makes you happy when you eat good food or have sex with hot people or provide a happy home for your children or show your neighbors how cool you are.
Now, let’s just suppose your chess program is sentient. Even then—when you talk about “reward”, isn’t that just an informal label? We don’t seriously think that the AI would experience pain or pleasure depending on the board state, do we? But unless you believe in little souls, it’s hard to see what the difference is.
Thanks to Superb Owl.
Consciousness is an ordinary evolved characteristic, like legs or jawbones. Organisms with a greater endowment of physical capacities that permitted meta-regulatory behaviour were more reproductively successful than those with less.
Awareness, and self-awareness, are powerful behavioural regulatory tools.
Does this "contradict physics"?
It happened. Ergo it does not contradict physics, even if we don't understand it.
Declarations of impossibility do not have a good history when talking about evolution, so I'm happy wallowing in ignorance for another few thousand years while we dig more deeply into the details and understand what's going on better. While doing so I like to meditate on Orgel's second law: Evolution is smarter than I am.
There's already a bunch of stuff we know, like conscious control only comes into play when everything else fails, and that conscious likes to think it's in charge, so any experiments that involve choices that *could* be made subconsciously (all the action potential work, so far as I know) are investigating the subconscious, not consciousness.
But we also know consciousness is capable of solving problems non-conscious intelligence can't--there's a theorem by Church that demonstrates we can solve the halting problem for cases a Turing machine, the ultimate unconscious intelligence, can't--so that's a strong pointer that it evolved for purely utilitarian reasons, like everything else.
Again: I don't know *how* this happened or how it works, but the why is pretty clear: consciousness is an evolved capability that allows organisms that possess it to regulate their behaviour in ways that organisms lacking it can't. Not knowing how it works is just ordinary science, in a state of total confusion for decades or centuries while we figure it out. But in this case at least we know where to look!
https://worldofwonders.substack.com/p/the-nature-of-consciousness
I think this (the "hard problem of consciousness") is the type of problem that feels mysterious because of an assumed Cartesian dualism. As in, the assumption is that what we each really are is a detached, purely neutral observer that can sense what is going on without any messy contact with reality. Or in other words, that the mind is a container that merely represents nature rather than actually being a part of it. When you start with these assumptions, yes, it does feel very mysterious how such a pure separate thing that merely represents facts could interact with the world of matter. I think if you don't start with the assumption that the mind is over and above and separate from matter, then the problem doesn't feel as mysterious. Basically the answer is that feelings aren't something tacked on excessively to minds, but they are (part of) the functioning of the mind.
For related ideas on pragmatist views of the mind:
https://plato.stanford.edu/entries/dewey/#Mind
Or for a book length treatment:
Out of the Cave: A Natural Philosophy of Mind and Knowing by Don M. Tucker and Mark Johnson
Interesting book on similar ideas:
The Perception of the Environment: Essays on Livelihood, Dwelling and Skill by Tim Ingold